ARTHA | Ekphrasis: William Blake & The Ancient Of Days

Murielle Mobengo • 1 octobre 2020

EKPHRASIS

"Man is born a Poet. Will he die and architect?" Creation, translation and computation

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The Globe shook, and Urizen, seated
On black clouds, his sore wound anointed;
The ointment flow'd down on the void
Mixed with blood: here the snake gets her poison


William Blake, The Book of Ahania, Chapter III, I (1795)



Urizen, William Blake's ambiguous deity is us

On visionaries, Poetic Genius and the source of culture 

What is Urizen doing, suspended in nothingness, the sun strapping his muscular body, his Odinic beard and the wind blowing in his hair? The French gave William Blake's painting, the Ancient of Days, a rather odd and inaccurate name "Le Grand Architecte". Why? Can you sense the dichotomy or tension between both titles? The first one is poetic sweetness rooted in the Artist's creative vision he translated into artwork whereas the second is grandiose, almost mechanical and strategic. Italians say translators are traitors without mentioning the nature of the betrayal. Translation, says a mentor, is a re-creation. So the risk of superimposing one's perception on the other is always present.

The creative experience, noise and computing thinking

Perhaps this portrait of Blake's central mythological figure became a French Architect of the universe in this way. For The Ancient of Days is too biblical a name and in 1974, France is more reasonable and anticlerical than ever. Also, the story says the British polymath was a Francophile so the translator praised this "Great Watchmaker" who presided over The Age of Enlightenment.

Thirty years being a Poet made me realize only those who do not make art or poetry need to label or explain them. A prisoner of time, the anonymous French translator imposed a one-sided and erroneous idea on the Poet's work and deprived this carving of his original meaning (found in The First Book of Urizen): reason without poetry breeds error. Matter without spirit is inertia, confusion and bondage.  

Still, despite the noise, Urizen remains intriguing to us since he is the product of an intense creative imagination. Blake was a Poet, an Artist, a Mythologist and a Mystic (not to mention his inventive publishing skills). 

Transformative power and the non-creator's anxiety


The Poet shared the meaning of the story with us using both images and words, but we keep adding noise to his vision because of the nature of the creative impulse itself. Full-fledged creativity requires the creator's perception to travel within and without, in an endless movement. The inner is where ideas reside while the outer is the only channel for their expression. So culture is equivocal, that is, both intimate and extimate. 

Once fallen in extimacy, Art is available either for contemplation or desire. Contemplation causes us to turn inside ourselves and reflect in silence, an introversion movement German philosopher Heidegger coined "meditative thinking". Want pushes us to grab paintings, sculptures or classical music with the tools at our disposal, whether the intellect, our senses (both ends of one same stick) or money. The problem with desire is its ability to turn everything, human beings included, into things and transform discrete experiences of consciousness, lives or planets into useful data.  

I am a lover of technology and what I love about data is how they generate more data and make previous data useless. This works like clockwork, and not only with iPhones. 

So whatever pieces of valuable information an interpreter of art or literature gathers will also become obsolete over time. Amateurs or critics buy and analyze art to possess a smidgen of the creative experience of others. This way, they can compensate for the frustration of being the recipient of a culture their actions did not trigger.  

Creativity is an impersonal force, and analyzing its fruit lures us into believing somehow, we can own it. Also, turning personal interpretation into savvy critic (or praise) is an efficient tool to control creators. 

Back to Earth

Poets and maturing Artists captivate us. With intuition and ease, they travel to some secret places we can't find and bring souvenirs so grandiose they enrich our lives and culture. 


Have you ever wondered what makes a cultural object desirable (besides visibility and the non-creator anxiety)? In The Ancient of Days for example, everything evokes planet Earth while she is nowhere to be found. What we love in Art and Poetry is the expression of a holistic sensitivity, an intelligence so refined it does need to depict or describe anymore. 


A visible thing coming from an invisible world or a sense object allowing to transcend the senses is an aporia, a threshold where reasoning becomes useless and creates fallacies. Cultural objects are aporias. They are both material and informative, physical and metaphysical, real and the outlet of the creator's secret (mythological) visions. Who wouldn't want to possess such object and own those who can channel the unknown? 


Here is a simple definition of creativity: the intuitive mastery of elemental transformation from the invisible to the visible and vice versa. So to be creative is to be aware both realm exists, and to honor them. Poets, Artists and Mystics travel through "the zone" because they've learned to explore these inner worlds (foreign to common, strategic perception of the world). They can't deny what supports their journey to the source of creation and back: the physical world and its ravishing density.


Planet Earth: a supreme muse, yet not a metaphor 

Our physicality is not a mere concept. It has a round shape and a name: Earth. And yes, she is a masterpiece suspended in space and deserving our loving attention. 


The first time I met Mona Lisa in Le Louvre, curators surrounded her with shatterproof glass, dim lights. The local staff encouraged anyone to keep their distance from her (my first experience of social distancing ever). Why on Earth can't we treat Gaia the same? She is real, and if you ask me, realer than Mona Lisa. She is a chef d'oeuvre of evolution, way older and more precious than Da Vinci's painting. 



Can we live without visiting museums? Yes.


Gaia, the fire planet, the enchantress and inspirer of all poetry, art and mysticism, proved she can go on without us. She is both the ground of our bodies and the portal to our Souls. So, using her to gratify our senses only is as erroneous as deeming her a symbol only. 

Yet, this is how our species keep experiencing her until something happens. Until a tiny little life form born from Gaia shatters our reification tendencies and reminds us how flimsy the veil from life to death is, how death has no color, no purse, no odor and doesn't care about your Instagram followers, your bills or your recent performance on stage. 


I loved quarantine.
In her bathtub, Madonna spoke like a Poet. Streets were cleaner, our neighborhoods quieter and forced to introversion, we were able to witness our thoughts. Passive consumer of art became Artists. Wild animals hit the city. Human fear brought back a sense of Harmony. 



How aporetic is that? 


Aporia is the place creators, or let's be accurate, transformers, keep traveling to and this is good news for everyone who seeks contact with peace and beauty: to reach Harmony, "only" spiritual lock down is necessary. We can all walk the Earth like Poets, mature Artists and
real Mystics do: focused within in intensity, beautifying what's without effortlessly. 


It takes a disciplined, creative and (self-)exploring practice.


Anyone exhausted with duality, inertia or borrowed knowledge and wishing to venture within the aporetic Self can reach out to us. We can help. We'll be happy to. 


Poets are everywhere, hiding, yet visible.



WHO WROTE

"Man is born a Poet.

Will he die an architect?"

"Naître en Poète et mourir architecte" is an excerpt of one of Isaac Valérian's lost poems.


An anonymous Poet, he wants to remain unknown. Like most mature Poets, he is multi-cultural, multi-talented, and lives in a far, far, distant land surrounded by the sea, where notorious animals and strange insects bounce.


Should you wish to experience more of Isaac's poetry, contact us. Maybe he'll come out



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